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Episode 37: November 21st 2010 : Progress of Science through the Ages

By Gurbir Dated: November 22, 2010 3 Comments

Scroll to the bottom of this post to play the audio.

On November 3rd this year, Professor Jim Al-khalili was to give three lectures in Liverpool on the same day (Quantum Physics, Advances in Mathematics in Medieval Islam and On the Shoulders of Eastern Giants: the Forgotten Contribution of the Medieval Physicists). I did feel a bit of a stalker, I attended all three, but fortunately I was not alone.

It is not often that I get to personally witness the scientific method in real life. The most illuminating part of the day of the three lectures was the the Q and A following the second lecture. A questioner put her hand up and stated clearly that she had a correction rather than a question. She had heard the professor talk about the concept and symbol for the number zero. During his lecture, the professor had recalled the contribution from the Babylonians, Mayans and Indian mathematicians. The questioner had been researching the substantial contribution from the Egyptians in this area which the professor had not mentioned. What happened next was an affirmation of the scientific method.

The professor could have been defensive, confrontational or dismissive. Instead, he listened to her argument and asked her to stay behind to so he could learn details of her research. That is the power of the scientific idea. It stands only on the edifice of evidence and not the economic wealth, social position or academic reputation of those who hold it.

The progress of scientific knowledge is not continuous and linear but evolves through a series of stops and starts. Thomas Kuhn, in his 1962 book “The Structure of Scientific Revolutions” described the progress of science as periodic “paradigm shifts”. He was referring to the fundamental differences in thinking that have lead to leaps in scientific understanding.

Could that stop and start concept describe how science develops through the ages too? Scientific discoveries are frequently lost, forgotten or deliberately suppressed. So the story of scientific discovery is frequently a story of rediscovery. William Harvey ‘s discovery in 1628 of the human heart and circulation of blood though the human body had much in common with that of Ibn al-Nafis 400 years earlier. Nicolas Copernicus is credited in the 16th century with introducing the heliocentric system (placing the Sun not the Earth, in the centre of the solar system) but this idea had been propounded by Aristarchus in the third century BC.

The omissions are not just in science. One example of technological development lost for over a thousand years that sticks out like a sore thumb is the Antikythera mechanism, a device for calculating and displaying relative positions of the Sun, Moon and planets. The precision of the internal mechanism would not be repeated for over a thousand years.

Why these omissions occur is unclear. History, like science is always a work in progress. Reflecting on why the ancient Greek tradition of scientific method stalled, Carl Sagan in his celebrated work, Cosmos, concluded that their society was elitist and self serving. Key figures like Plato were hostile to experiment and perpetuated the idea that human thought alone was sufficient to explain the physical world. This intellectually corrupt approach sustained their slave owning unjust society. Search for truth was not their goal.

In his new book “Pathfinders” Professor Al-Khalili attempts to fill “a” gap in the history of science by revisiting the work done by the Arabic scholars during the period known in Europe as the dark ages. It is not a story of Islamic science but of science conducted in the Arabic language which has its roots in Islam. For around 600 years (from 9th to the 15th century), sandwiched between Greek and Latin, the international language of science was Arabic.

A professor of theoretical nuclear physics in the University of Surrey, he was born in Baghdad to a Christian mother and a Muslim father. As an atheist , Jim Al-Khalili, emphasizes the role of Islamic, Persian, Christian and Jewish scholars who not only translated the work of the ancient Greeks but enhanced and developed it. Just as the ancient Greeks took the concept of an alphabet from the earlier Phoenician civilization and developed the written language, the scientific (re)discoveries we traditionally associate with the European Renaissance were built in turn on the progress during this golden age of Arabic science.

Professor Jim Al-Khalili has his own podcast but here is a recording we made for this one just prior to the start of his three lecture session. To start off with, I asked about his personal interest in astronomy.

_________________________

The quote for this episode is from the prophet Mohammed and in chapter 2 of Pathfinders.

“The ink of the scholar is more sacred than the blood of the martyr”

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Episode 35: 22nd July 2010: Dr Edgar Mitchell – Apollo 14

By Gurbir Dated: July 26, 2010 4 Comments

A man playing golf on the moon is one of the images permanently etched into the collective memory of humanity’s first exploration of the moon. The so called “golf player” was Alan Shepard the guy with him was Dr Edgar Mitchell whilst Stuart Roosa orbited the moon in the command module. Today, Ed Mitchell, two months away from his 80th birthday is the only remaining member of the Apollo 14 crew.

On a recent visit to Pontefract, organised once again by Ken Willoughby, he describes his personal journey to the moon. Amongst other things he highlights his javelin throw which, by a narrow margin, beat the golf ball, as a picture in his presentation illustrates. He spent nine hours on the surface of the moon during two EVAs on February 5th and 6th 1971. Apollo 14 was his only space flight and he left NASA in the following year.

Ed Mitchell is perhaps best known for his epiphany moment on the return journey to Earth when he experienced a unique spiritual sensation which has dominated his professional and personal life ever since. To help understand it, he left NASA and establish the Institute of Noetic Sciences. Over the last few years he has frequently spoken publicly about his interest in the paranormal, ESP and UFOs. He asserts that the Roswell incident was real, aliens have landed on the Earth and the US military is responsible for a cover-up.

It is strange that someone (a navy pilot and an Apollo astronaut) with a professional life dominated by leading edge science and technology can hold such an unscientific position. He appears oblivious to the contradiction in referring to himself as an astrophysicist and yet accepting Fred Hoyle’s Steady State explanation of cosmology, for which there is little evidence, over the Big Bang. I wonder how he explains Hubble’s law and the expansion of space, Cosmic microwave background radiation and the relative abundance of primordial elements.

I really should have asked him. I did not in part out of deference. Despite his age and unusual views, he remains a member of a unique group of individuals with a special contribution to human history. Who knows, he may well turn out to be right. In the meantime, the main road of science, directed by the sign posts of  observational evidence, is probably still the  best path to a more accurate understanding of the cosmos.

Dr Mitchell was kind enough to share his power point slides which I have incorporated into the hour long video presentation. Links to that presentation and a video version of this episode below.

====================================

An increasingly familiar quote from someone else who made a huge contribution to how we should go about understanding the cosmos. Carl Sagan.

“I believe that the extraordinary should be pursued. But extraordinary claims require extraordinary evidence” .

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Episode 35 – Video (10 minutes)

Dr Edgar Mitchell 2nd July 2010 from AstrotalkUK on Vimeo.

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Episode25:Science and Religion

By Gurbir Dated: June 14, 2009 3 Comments

Science is the product of human intellect, creativity and imagination. It helps answers the profoundest of all questions. Where did life come from? How old is the Earth? What is the structure of the universe? How did humans come to be? As the history of science shows, as it progresses so does the nature, accuracy and reliability the answers to such questions. The scientific picture of the physical world is a provisional and an ever changing one.

Science is not the only way to understand the world and our place within it.  Majority of the time humans have existed most of them have been equally content and secure with different answers to the same fundamental questions. For them ancient holly texts provide unambiguous solutions. Science is not needed because it is not required.

The debate between science and religion is as intriguing and contentious today in the 21st century as it has always been. Science progresses by actively challenging its core tenants through the rational exercise of reason. On the other hand religious beliefs have divine origins, don’t require changing and are thus inherently stronger.

There are surprising large number of high profile scientist who are also committed to a particular faith. Perhaps they can shed some light on how they reconcile this apparent contradiction.

Dr Allan Chapman who is not a scientist but a historian of science and a practising Christian with a particular interest in the history of astronomy talks about science and religion.  He is the author of several books including biographies on Mary Summerville and Robert Hook. Perhaps he is better known  for  “Gods in the Sky”  and as the presenter the  of the three part series of the same name on channel4.

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